Kisah Para Rasul 14:1

Paul and Barnabas at Iconium

14:1 The same thing happened in Iconium ¹  when Paul and Barnabas ²  went into the Jewish synagogue ³  and spoke in such a way that a large group ⁴  of both Jews and Greeks believed.

Kisah Para Rasul 17:4

17:4 Some of them were persuaded ⁵  and joined Paul and Silas, along with a large group ⁶  of God-fearing Greeks ⁷  and quite a few ⁸  prominent women.

Kisah Para Rasul 18:4

18:4 He addressed ⁹  both Jews and Greeks in the synagogue ¹⁰  every Sabbath, attempting to persuade ¹¹  them.

[14:1]  ¹ sn Iconium. See the note in 13:51.

[14:1]  ² tn Grk “they”; the referents (Paul and Barnabas) have been specified in the translation for clarity.

[14:1]  ³ sn See the note on synagogue in 6:9.

[14:1]  ⁴ tn Or “that a large crowd.”

[17:4]  ⁵ tn Or “convinced.”

[17:4]  ⁶ tn Or “a large crowd.”

[17:4]  ⁷ tn Or “of devout Greeks,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44. Luke frequently mentions such people (Acts 13:43, 50; 16:14; 17:17; 18:7).

[17:4]  ⁸ tn Grk “not a few”; this use of negation could be misleading to the modern English reader, however, and so has been translated as “quite a few” (which is the actual meaning of the expression).

[18:4]  ⁹ tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 18:4. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.

[18:4]  ¹⁰ sn See the note on synagogue in 6:9.

[18:4]  ¹¹ tn Grk “Addressing in the synagogue every Sabbath, he was attempting to persuade both Jews and Greeks.” Because in English the verb “address” is not used absolutely but normally has an object specified, the direct objects of the verb ἔπειθεν (epeiqen) have been moved forward as the objects of the English verb “addressed,” and the pronoun “them” repeated in the translation as the object of ἔπειθεν. The verb ἔπειθεν has been translated as a conative imperfect.